EzadaSinnism by nuli

Ezadasinnism

I. Ezada Sinn, the Great Goddess

Ezadasinnism as a word is from the name of great Goddess Ezada Sinn who was born to a Romanian family, and was brought up and received higher education in Romania, and who has many male slaves and followers all over the world. They all believe in Her ideas of female supremacy. She is a beauty of first class, elegant, charming, fascinating, sexy and noble. No man would be able to escape from Her charms and seduction as soon as they saw Her beautiful looks, sexy curvy figure, bright smiles and elegant manners. She always has a whip in Her hand, which is the symbol of Her absolute power and authority over male creatures, but She has no need to use it definitely in conquering the male world. Because all male creatures would throw themselves to Her feet automatically like being obsessed by a spell, the moment they saw Her beauty and charms.

She has founded Ezadasinnism, which is at same time a theory, a philosophy, and a religion of female supremacy. She adopted the wonderful name of Ezada Sinn. Ezada is from the name of Scheherazade in Arabian Nights, the wife of a cruel ruler, who marries a succession of virgins only to have each executed the next morning. When the vizier whose duty is to supply virgins for the ruler’s marriage can find no more, his own daughter Scheherazade helps her father to solve the problem by offering herself to be the new bride. In the presence of the cruel ruler, Scheherazade behaves with great composure. Using her wisdom and wonderful skills of narration, she controls his mind. Ezada chose Her first name from Scheherazade, because its possible Persian meaning is “of noble lineage”, which can match Her divine dignity. And the most important is, She appreciates Scheherazade’s wisdom and skills to control the ruler’s mind and means to control all male’s mind, especially all male elites’ mind. Ezada Sinn’s last name is a German word “Sinn”, which means sense, consciousness, feeling, mind, inclination, spirit, meaning, etc., because She is a Goddess of Sinn, of a combination of all those meanings. It hints that being a female supremacist, She is in control of man’s sense and senses, body, mind and spirit.

She is very much interested in history and philosophy. When She finished Her graduate program, She had already read a great number of humanities books. She is an expert of humanities study and psychology, so She knows well the weakness of humanity, especially the male’s weakness. She cannot tolerate a man ruled society, where women became the tool of man’s propagation. She holds that women are superior to men. So She admires great historical women, who wield their power and talent much better than the male. The Russian czarina Catherine the Great used her talented ability of ruling such a vast land country as Russia successfully, and conquered not only a number of small nations, but also thoroughly the heart of many brilliant and courageous men, such as Duke Potemkin. With their loyal assistance, Catherine the Great established her absolute authority in Russia and her words carried a big weight in Europe. Now Ezada Sinn is on Her way to the summit of Her power, though Her power is different from that of Catherine the Great, yet in terms of a combination of sexual, mental and spiritual control over male, She is even more powerful than Catherine the Great. And Her followers, devotees, worshipers, and fans are spread all over the world. She has turned those who love and worship Her wholeheartedly and who are perfectly happy to suffer for Her into slaves of Her Divine Love. They love and worship Her so much that if She does not accept them as Her slaves, they will feel deeply depressed and frustrated. Without Her promise to take them as Her slaves and without the brightness of Her sunshine, they will always live in darkness full of a hell of torments and sufferings caused by their male ambitions and desires. She saves them from the hell. But not anyone who tells Her his will to be Her slave would be accepted. She needs to test them, to see if they are really ready to serve Her selflessly, to suffer for Her pleasure so as to prove to Her how they love and worship Her, and how their faithfulness to Her can stand the test of time. Sometimes She uses cruel ways to torture them, but She knows how to keep Her cruelties within the limits of safety, She is an expert of sexual psychology and sexual physiology, free in Her femdom practice, but She has reached the height that Confucius did not reach until at seventy: “I could follow what my heart desired, without transgressing what was right.” (Confucian Analects 2:4) So She never leaves any wound and internal injury on those victims of Her cruelties, except for some marks of whipping. But all Her slaves, worshipers and devotees take the marks as the marks of Her Divine Love, they would become addicted to her cruelties once they have tasted their bitter-sweet taste, just like you enjoy the taste of coffee. And though She likes to have some sissy boys around, because as a female supremacist, She is fond of seeing the male trying their best to be dressed and to behave like a girl, yet like Catherine the Great, She loves to have such talented gentlemen as Duke Potemkin to be Her slaves, so that She can succeed in Her great cause of Ezadasinnism with their assistance.

II. Ezadasinnism as a Theory

Ezadasinnism is based on a reasonable, convincing theory of female supremacy, which entitles the female to keep their own male slaves, so long as their worshippers voluntarily ask to be so. The slave does not lose their freedom but on their own, they need a confinement to a very limited extent to prove they really can suffer for the lady they love and worship so much. It is not only a defense for a female ownership of male slaves, but also a theoretical expounding of how the female and male can live in harmony through female supremacy.

Female supremacy is the core of Ezadasinnism. Generally speaking, women are superior to men, in terms of genetics, sexology, pedagogy, ethics and aesthetics. From the perspective of genetics, all human beings come from 36 clan mothers of remote antiquity. According the scientific research, the next generation can only inherit mitochondrial DNA from women in the earlier generation, that is to say, it is men who are the tool of women to propagate whole mankind, for the existence of which there is no problem that women are more important. This has justified the female supremacy. From the perspective of sexology, though in a patriarchal society, female is considered the weaker sex, yet women’s soft power is in the final analysis more powerful than men’s muscles. Women are characteristic of beauty, charms, and a maternal tender heart, sensitive but strict in psychological and sexual affairs. The more such characteristics a woman has, the more she can be considered as female. If such characteristics are highly concentrated in one woman, then she will conquer so many men’s heart for them to become her worshipers. They will worship her as their goddess. Now taking Goddess Ezada Sinn as example, She is so beautiful, so charming, so sexy that no men will not immediately want to throw themselves to Her feet and shower their kisses on them. She takes all those who worship Her or inclined to worship Her as equal, just like a mother in the true sense treating all her kids equal. For Goddess Ezada Sinn, they are equal in worshiping Her, She extends Her equal divine love to all of them. But She knows well not only their general needs, but also their different sexual psychological inclinations. In Her divine love to them is included the love to meet their intense needs to show how deeply devoted and submissive they are to Her, and how they are ready to suffer for Her and how they are willing to do anything for Her, even to suffer all kinds of physical pains and humiliation, just for the sake that they feel themselves so humble, so meaningless before all Her female characteristics. In his Histoire de la Sexualité, John Foucault thinks much of the sexual physiology characteristic of women. This can be understood as an emphasis on the functions played by the female sexual physiology in the history of the sexuality. Now from the perspective of pedagogy and ethics, women are more important because they normally act as the first educator and ethical code giver to their kids. The hobbies and inhabits of the kids are often imitated from or formed through watching their mother. And the mother always tells them this can be done, that cannot or this should be done, that should not. This kind of education and ethical code plays an important part in kids’ future life, lifestyle, sub-consciousness and character. Finally from the perspective of aesthetics, the high female characteristics match the most the dynamic aesthetics. The control of the male by female’s sexy beauty is much more powerful than any other control. Before female’s sexy beauty, a man will fall on knees automatically and suffer for it voluntarily. This kind of control is so absolute that even if it brings slavery, bondage, pain, and humiliation to the male, they will accept them readily, even with raptures and ecstasy, getting very much aroused. It’s a sense of sublimation in the self-denial for the sexy beauty. So the female supremacy must include the idea of tortures and torments inflicted on male by female, so that both female and male can reach the summit in their sense of beauty and sublimation. In short, the core of Ezadasinnism has its sound theoretical foundation.

Ezadasinnism argues also for a lifestyle of femdom. Now the cause of femdom is developing very quickly all over the world. Many dominatrices take it as a profession or a business, while Ezada Sinn insists on that it should be a lifestyle. To cultivate a lifestyle like this can contribute to the social ideal that man and woman live in harmony. Because of physiological differences as well as different mind-sets caused by the former, man and woman cannot enjoy equality in a true sense. For the sake of his male sex hormone, man tends to become more ambitious, aggressive and actively desirous of immediate sexual satisfaction than woman. Man loves conquering and plundering, he will go so far as to kill his homogeneous fellow creatures in wars or other predatory activities. Even his mind often works to show the strength of their muscles, either using his violence as a threat, or, though weaker in strength, yet trying to get upper hand over the stronger，relying on violence as well. Man tends to enjoy the results of his victory and trophies. In a patriarchic society, man takes woman as his property, even as his war trophy or his slave of money. In a country where its leader once declared that women could hold up half of the sky, a wealthy man can let a blind girl suck his toes in a sauna & foot massage center, while another girl can lick a man’s asshole just to earn some more money than the normal prostitution. All these are because of too much masculine desire. The idea of female supremacy based on femdom practice is to bring male’s masculine desire under control, so that they will not be so aggressive and greedy, and at the same time be so nice and submissive to women, as to make the hypocritical “lady’s first” in a patriarchic society come true under the guidance of the idea of female supremacy. In the process of the femdom lifestyle formation, man and woman will change their mind, and accept Ezadasinnism as a theory, under the guidance of which finally man and woman both will live in harmony.

In a patriarchic society, women have strived for their rights with great efforts, but the patriarchic mindset cannot be changed not only among men, but also among women. Though as early as in 1791, Olympe de Gouges published the Déclaration des Droits de la Femme et Citoyenne, asking women to share with men all the human rights such as freedom and equality, yet even by now gender discrimination is still very serious in society, even in the Western developed countries. In recent years, feminists try their best to strive for their equal rights, even challenge the language that has formed in a patriarchic society with masculine tints, for example, why history is his-story, but not her-story, etc. Now many women have waked up and understood as Simonne de Beauvoir did that one is not born a woman, but becomes one (an important topic in her Le Deuxième Sexe). But even if a woman with feminist consciousness is very careful not to follow the old routine and become a woman in the sense of patriarchic society, she still cannot avoid sticking to the old lifestyle characteristic of patriarchy. So many active feminists strive very hard for their own rights as a woman and speak courageously for their sisters, but on the issues of choosing a fiancé, of marriage, family life, and something that affects their future life a lot, they would prefer to be a traditional woman. So how can a female creature not become a woman in a patriarchic society, if the fundamental conditions of patriarchy have not been changed thoroughly? The history of woman emancipation has proved that not only it fails to liberate women from a patriarchic society, but also because of the quick development of a commodity society, which stimulates more and more masculine desires in materialistic pursuits, big business, great wealth, luxurious houses and cars even helicopters became the token of a successful man. Women, especially beautiful women, fall a prey to man’s financial power. It is never so difficult as in present society to liberate women from the patriarchic rule. But Ezadasinnism, the idea of female supremacy, brings hope to women who are dissatisfied with their lower position in general comparison with men, and who have strived for their equal rights in many respects but failed. To challenge the patriarchy so deeply rooted in the social foundation, the only way out is to lead both man and woman on to the way of Ezadasinnism, to accept female supremacy as the sole solution of the inequality between man and woman, and to admit femdom practice as the necessary healing means for the evils or wrongdoings to women in a patriarchic society, so to train men with too strong desires for power, money and woman into real gentlemen who know how to keep the idea of reciprocity in mind, get rid of arrogance, and how to be respectful, understanding, tolerant, thoughtful for women, and to other people as well, ready to suffer for those who they love, especially those beautiful women they love and worship deeply. The most beautiful Goddess Ezada Sinn is the most worthy of their love and worship.

III. Ezadasinnism as a Philosophy

Ezadasinnism is a philosophy to reduce patriarchic power through female control of male’s sexual desires and all materialistic desires of man, and to raise woman’s position to female supremacy. It’s not a philosophy of equality between man and woman, but that of harmony between man and woman. Because it seems hypocritical to advocate equality between man and woman but in reality it can never be realized due to the physiological and psychological differences between man and woman, as well as due to the present patriarchic society, the fundamental conditions of which cannot be easily changed, even though there are all kinds of feminist movements to strive for woman’s rights. Ezadasinnism is to make female more female and to make a sissy boy more a sissy boy, so long as he prefers voluntarily to be so, or to give the male more manliness through control on male’s sexual desires, so as to strengthen male’s manliness in the ability to defy any physical suffering and materialistic temptation with his goddess occupying the whole of his heart and mind, to fight for his goddess like the brave knight in the Middle Age, and to be a gentleman who relies on his own talent and works hard honestly to earn wealth as tributes for his goddess and as support to his own family.

According to Ezadasinnism, women are characteristic of beauty with or without make-up, of charms, curvy figure, big boobs and big ass, sexy legs and feet with high heel shoes or boots. If with a whip in hand, their female beauty and sexy attraction, as well as the power of their control over men, will be perfect. Though many women are not born pretty, charming or sexy, yet they can become so through exercises, dancing and sports, through training and sexy clothing, headgear, footwear etc., especially they can cultivate in themselves Goddess Ezada’s manners and disposition. So long as they follow the example of Goddess Ezada Sinn, keep the idea of female supremacy firmly in mind, they will definitely attain the height of female supremacy, so to have sound control over male. Goddess Ezada Sinn is naturally beautiful, charming and sexy, but She knows how to strengthen Her female features by giving full play to Her way of female supremacy, that is, female sensuality and female sadism, seducing and teasing men but continuously keeping them in chastity, training and cultivating masochism in them, so that they will be absolutely obedient and submissive, and will do whatever She tells them to do.

Goddess Ezada Sinn likes to let Her sexual slaves dress like a girl, to wear bra, panties, fishnet hose and high heel shoes, and trains them into sissy boys. Among Her sissy boys, there are two kinds of men, of which one are those who hate to be a man, because they think that men are ugly physically, physiologically and psychologically. They admire female, love to worship in private woman’s panties, stockings, shoes etc., especially used ones, if a lady dresses them with these woman’s wears and applies woman’s cosmetics to them, they will be very happy and try their best to walk and move in the manner of their worshiped lady. Goddess Ezada Sinn likes to torture, tease and humiliate them just for fun, She understands that the more She treats them like this, the more they love Her, worship Her and are grateful to Her for liberating them from male mental shackles. On the other hand, Her other sissy boys are those who have become impotent in the latter part of their life, they seek a sexual satisfaction in some sense through masochist suffering to please and curry favor with Goddess Ezada Sinn, so that She will let them be around or will not desert them. They are sexually useless as a man, so they make efforts to be more female, at least they can be taken as sexually still useful for Goddess Ezada Sinn as Her lesbian lover and worshiper. Goddess Ezada Sinn treats everyone of Her worshipers all the same, She is so kind, so generous, so wise to be able to find all Her sexual slaves and worshipers useful, either sexually or otherwise, in their wholehearted servitude to Her, and to attract them to be under Her permanent control voluntarily.

Ezadasinnism as a philosophy plays a very important role to make male more male. But it is a new concept of male, which is similar to that of knight in the aristocratic society, and also a challenge to the modern concept of male. In the modern society, non-heroes such as Bloom, the protagonist of James Joyce’s Ulysses, are the typical victims of the market competition, of which they are losers, in lack of competitive ability in a patriarchic society just because they are not so masculine. Their failure to win in the competition is often ascribed to their impotency in sex. Just as in the above-mentioned novel, Bloom has lost his masculine ability to the extent that he is so impotent that he willingly accepts the fact that his wife is making love with her lover in his room. He does not dare to break into his own room, but leaves it and goes to the beach to wank off. Modern philosophy starting with Friedrich Nietzsche stresses so much the vital role sex plays in a person’s thinking activities and feelings. To recognize the fact that the irrational may have great influence on the rational, for example, the rational judgment and to admit that sex is the major promoter of feelings, is a great contribution to the view of the world. But while stressing the connection between the masculine desires and the success of business, the evils in a patriarchic society such as aggressive, plundering and bloodthirsty though without spilling blood activities are encouraged. This has made the present society more patriarchic, and at the same time caused a lot of business ethics problems, especially in financial operations. Money and beauty become so called successful businessmen’s major pursuits. But Ezadasinnism, while confirming the vital role sex plays in a person’s thinking activities and feelings, thinks the other way than to stimulate and give full play to masculine desires, but on the contrary, to control the masculine desires and through destroying man’s organism to make him understand woman is much stronger than he is, she can control him in everything just by bringing his organism under her control. Then he will learn how to be obedient to woman, how to respect and worship woman, how to think of himself as nothing in comparison with her greatness, and how he only deserves to kiss the dirt under her shoes. Then he becomes selfless, his heart and mind has no space for himself but is occupied fully by his worshiped woman or goddess, in his eye, she is so perfect that he will do everything best for her, please her the most and try to imitate her and be closer to her perfection. In order not to be deserted by her, he will be very strict on himself. He will be in better manner, try to be perfect in his behavior and be a model law and moral code observer. Just like a knight in the Middle Age, who kept to his code of knight for his honor and to curry favor with his goddess, the lady of his heart, the modern gentleman under control of his goddess will remain faithful to her and make himself worthy of her favor. Under this psychological condition, man will be able to cultivate his masculinity in other aspects of a man than just in sex, to treasure more masculine qualities of a knight and his code of knighthood, to live in a new lifestyle of Ezadasinnism to be harmonious with woman, and to treat all people nicely as a real gentleman, and understand the significance of Ezadasinnism in a true sense. In this way, evils in a patriarchic society can be reduced to the minimum, and though there is still competition, yet only between gentlemen, of whom all the masculine desires are under a woman’s control, Habermas’ discourse theory can be realized in practice, and the win-win results of competition can be made possible.

In short, Ezadasinnism is a philosophy to reduce or even get rid of the evils of patriarchy, to advocate a new lifestyle that will benefit the society in terms of changing aggressive, plundering and selfish commercial war typical of patriarchy into peaceful, noble and gentleman-styled win-win competition, and help keep the balance and harmony between man and woman through establishing the mindset of female supremacy, so that the everlasting contradiction between man and woman can be solved at last in a true sense.

IV. Ezadasinnism as a Religion

Ezadasinnism is also a religion, of which Ezada Sinn is the core, the only Goddess to be worshiped by Her believers, including Her sexual slaves, worshipers and devotees. It is a free religion. You can choose to be converted or leave freely, but the problem is, once you have chosen it, you will be so addicted to it that you will not choose to leave. You will be under the spell of Her beauty and charms, as well as Her character and manners, attracted by the logic and convincing arguments of the theory and philosophy of Ezadasinnism, and totally controlled by Her not only in the sexual, but also in the spiritual. Her divine way of control begins with control over your masculine desires, and through whipping and other tortures, She makes you addicted to such sufferings, and voluntarily accept Her mental and spiritual control. She has no need to have you around Her and control, Her spiritual control knows no boundary. The number of Her worshipers all over the world now amounts to fifteen thousand, and is still increasing miraculously.

As a religion, Ezadasinnism is more similar to Greek religions. Goddess Ezada Sinn in Her worshipers’ eye is their only Goddess, but more like the gods and goddesses of Greece, especially like Aphrodite, the Goddess of Love. Only that the worshipers of Aphrodite worship her because she guides them in erotic affairs, encouraging them in their erotic love to attain organism and climax, while Goddess Ezada Sinn’s worshipers worship Her because She guides them in erotic affairs as well, though not indulging them in the temporary sexual satisfaction, but letting them experience all kinds of pains, sufferings and humiliation, so that they do not think too much of temporary organism, but prefer to choose suffering and pains to their body, in exchange for Her acceptance of their sublimed humble feeling as well as spiritual love and worship for Her. Ezadasinnism as a religion has the function to transform one’s soul, especially male’s soul, at first stirring up male’s all passions and desires, then manipulating male into complete surrender (see Goddess Ezada Sinn’s self-statement about Herself, “About me”, https://mistressezada.com/ about-mistress-ezada/), but at the same time enhancing male’s soul to the height of unselfishness, making it kind and thoughtful to others, especially to women, and guiding it in a new lifestyle and a new realm where it can feel a real noble bliss, which cannot be felt if one does not experience the baptism of whippings, tortures and humiliation inflicted on them by Goddess Ezada Sinn.

For the worldly people, it is really difficult to understand Ezadasinnism, let alone to accept it. When one is overwhelmed by Goddess Ezada Sinn’s beauty, one will be attracted thoroughly to Her, but if one is not to give up himself totally for the sake of Goddess Ezada Sinn, he will still not be able to understand Ezadasinnism, he will still be in darkness, Her sunshine and brightness still will not reach him. It is an issue of faith. Only when you have real faith in Ezadasinnism, then you will understand it. It is also an issue of justification by faith. Only when you are absolutely unselfish and accept unconditionally the Domination/submission relationship between Goddess Ezada Sinn and you, then She will tell you: “I believe a Domination/submission relationship should be based on trust, fairness, mutual respect and affection.” (see Goddess Ezada Sinn’s self-statement about Herself, “About me”, https://mistressezada.com/about-mistress-ezada/) After you are transformed from your own self, you match spiritually the requirements made by Ezadasinnism to its believers, then you become redeemed and liberated and a new and better creature. Goddess Ezada Sinn says:

Once you thought you were the master of your body and soul. These are perverted illusions and as such serious crimes against the laws of the FemDom universe. After your re-education you will realize that you were living in the darkness like a caterpillar. Once enlightened by My harsh and sadist invasions, you will feel bright and light like a butterfly. I will bewitch you and crush any memory of you having a will of your own. The only thing that will matter to you is that I am pleased and satisfied by your absolute submission. Begging Me to allow you to suffer for Me, your soul will be in agony and your flesh will be in pains. Begging Me to devour you, I will humiliate you and transform you to into an object of use to My liking. The more you resist and the more you hold on to your present existence, the more you will suffer. Once you let go, you will experience redemption. Liberated, you are then reborn as My humble and obedient slave and servant. A new and better creature, totally addicted to Me. Dependent on Me, an extension of My strong will. (see Goddess Ezada Sinn’s self-statement about Herself, “About me”, https://mistressezada.com/ about-mistress-ezada/)

This is the essence of Ezadasinnism as a religion. On kneels before Her, no matter it is before her in person, or before her image on Skype or photos, no one will not be so eager as to be ready to tear open his breast to show Her his heart and prove to Her how faithful he is to Her. With so many firm believers all over the world, no wonder that Ezadasinnism develops and spreads so fast.

V. Conclusion

Ezadasinnism as a theory is trying to answer the theoretical questions raised by sociologists, psychologists and feminists about how to realistically solve the problems caused by a patriarchic society and the quick development of market economy. Ezadasinnism as a philosophy is to discover firm philosophical foundation for Goddess Ezada Sinn’s lifestyle and Her core idea of female supremacy, as well as for the possibility for the patriarchic society to be transformed into a better one through female supremacy, so that man and woman can live in harmony. Ezadasinnism as a religion uses theology, mythology and psychology to argue for such a religion, because it is so unique that it can redeem and liberate male’s soul. On the basis of pain, suffering and all kinds of tortures that will train one’s ability of tolerance, of defying difficulties and hardships, and of experiencing Nirvana, a new and better male creature will be created. This creation is finally finished through firm faith in Ezadasinnism.

The author: Goddess Ezada Sinn’s humble slave nuli